Lost in the furor over the proposed Islamic cultural center near Ground Zero is a simple fact: The opposition to the center is the strongest argument in favor of it going right where it is planned. By most accounts, much of the opposition is based on an inaccurate conflation of Islam with terrorism, stemming from ignorance about the Muslim religion, culture and people. While troubling, this is hardly surprising in a nation in which a significant minority of Americans believe that our Christian president is Muslim (and so what if he were?).

Jones, a public affairs and government relations strategist, and former executive director of the National Urban League Policy Institute from 2005 to 2010, is refreshingly clear:

Exiling the center to another part of Manhattan will expand and deepen the gulf between the Islamic community and its neighbors. The best way to bridge this gap is to help people understand that their trepidation is based not in reality but born of a myth that has been cruelly exploited. The Islamic cultural center can help span this chasm.

Of course, it’s not fair to expect a minority community to educate the majority, especially when the majority is so hostile to it. Sadly, minorities have long shouldered the burden of proving to the majority that they pose no threat, that they are not inferior and that they, too, deserve everything the majority takes for granted as its due — while patiently enduring misunderstanding and even abuse. They do all this in the face of demands that they are going too fast, pushing too hard and making life too uncomfortable for others.

That was the case in 1963 when white ministers in Birmingham, Ala., accused Martin Luther King Jr. of exacerbating racial tensions by leading protests against the city’s segregation laws. They called his actions “unwise and untimely.” Dr. King responded with his “Letter from Birmingham Jail,” in which he wrote: “Frankly, I have yet to engage in a direct-action campaign that was ‘well timed’ in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word ‘Wait!’ It rings in the ear of every Negro with piercing familiarity. This ‘Wait’ has almost always meant ‘Never.’ “

Perhaps because I am a longtime professional news journalist, including the world’s longest serving news ombudsman, I have long seen this as a sad media story, as indicated by recent posts. But we should note that some news organizations, having been swiftboated again by the far-right, are trying to catch up. Also from WaPost:

Mosque debate: New Yorkers take dim view of rabble-rousing outsiders

The story even has this from Republican Rep. Peter King:

“When people say it’s a battle between cultures or it’s about the violence in the Koran, I never buy any of that. You can find as much of that in the Old Testament and the New Testament; for me that is not the issue at all.”

Also Democratic Rep. Jerrold Nadler:

“It’s only a slap in the face if you think that the people in the congregation are responsible for al-Qaeda,” Nadler said as he sat in his office, where outdated posters, some featuring the Twin Towers, hung on the wall.

A staunch defender of Israel, Nadler said that it is logical that he is fighting for the rights of a Muslim congregation that he said he might very well vehemently disagree with. “Jews, of all people, should know that we have to support religious liberty,” he said. “Because if you can block a mosque, you can block a synagogue…

“I tend to think that Sarah Palin probably doesn’t [understand the Constitution],” Nadler said. “I think that Newt Gingrich is a very bright man; he probably understands it, at least intellectually. But he doesn’t agree with it or care about it enough to avoid trashing the Constitution for political advantage.”

With regard to the Cordoba Initiative’s Manhattan community center: Aside from the fact that, as someone noted, we Americans do not want government (much less Palin or Gingrich) dictating whether we can build houses of worship that are properly zoned, the New Yorker’s Hendrik Hertzberg underscored some essential but sadly overlooked elements:

Ah, the “Ground Zero mosque.” Well, for a start, it won’t be at Ground Zero. It’ll be on Park Place, two blocks north of the World Trade Center site (from which it will not be visible), in a neighborhood ajumble with restaurants, shops (electronics, porn, you name it), churches, office cubes, and the rest of the New York mishmash. Park51, as it is to be called, will have a large Islamic “prayer room,” which presumably qualifies as a mosque. But the rest of the building will be devoted to classrooms, an auditorium, galleries, a restaurant, a memorial to the victims of September 11, 2001, and a swimming pool and gym. Its sponsors envision something like the 92nd Street Y—a Y.M.I.A., you might say, open to all, including persons of the C. and H. persuasions.

Or as reported by Ericka Werner:

The group behind the $100 million project, the Cordoba Initiative, describes it as a Muslim-themed community center. Early plans call not only for prayer space but for a swimming pool, culinary school, art studios and other features. Developers envision it as a hub for interfaith interaction, as well as a place for Muslims to bridge some of their faith’s own schisms.

Opponents, including some Sept. 11 victims’ relatives, see the prospect of a mosque so near the destroyed trade center as an insult to the memory of those killed by Islamic terrorists in the 2001 attacks. Some of the Sept. 11 victims’ relatives, however, are in favor.

I suspect that one reason for the opposition from some folks still fighting the Crusades is that the center’s healing & reconciliation premise — indeed its very name — undermines the culture warriors by invoking the spirit of the 800-year period in Cordoba, Spain during which Jews, Christians and Muslims enjoyed unparalleled understanding and cooperation, and thrived together in a way the three Abrahamic faiths have not enjoyed since.

Michael Rowe may have said it best, in his “Thoughts on the ‘Ground Zero Mosque’ and the Better Angels of Our Nature“:

The ugliest part of fear mongering is that the “they” and “them” being referred to are other Americans.

Last, for those who didn’t see, here’s Keith Olbermann. Also, Jon Stewart, nailing it all down better than any news organization yet, here, here and here.

— C.B. Hanif

Islam, by defintion, rejects terrorism

By C.B. Hanif

The Palm Beach Post

October 15, 2006

As one who grew up rooting for Tarzan and Cheetah to whip up on my Afro-wigged cousins portraying Hollywood’s idea of Africans, I can understand how people buy into social myths of one sort or another. And having been as clueless as most folks regarding religious traditions beyond the ones with which we grew up, I am not surprised to hear certain perceptions some folks have of Muslims.

But it is curious to observe otherwise rational people defining Islam by those who behave opposite of what the faith prescribes. To confuse the lunatic fringe with Islam’s mainstream is where much of the discourse on significant current events gets off track.

So as a Muslim heading down the home stretch of our month of rededication and dawn-to-dusk fasting called Ramadan, it is heartening that despite the barrage of guilt by association of Muslims as terrorists, many people know better.

Newsweek reports (http://www.msnbc.msn.com) that thousands of members of the Roman Catholic peace group Pax Christi USA are fasting for Ramadan. And that especially since 9/11, “non-Muslims have fasted to express political solidarity with Muslims, to increase awareness of global hunger, as a spiritual discipline, or to strengthen interfaith friendship.”

Rather than campaigning for folks to change their religion, that sounds like encouraging more who claim one to live their religion.

It also suggests fewer folks are buying when a Tom, Dick or Hanif claims the cultural practices or politics of his native Egypt, Sudan or Brooklyn represent Islam. And that more people are correctly associating Muslims with the authentic sources of the faith: the Quran and true example of Mohammed the prophet.

Another take on fasting friends came in the letter my close friends in the Focolare lay Catholic community (www.focolare.org) just shared from their Center for Interreligious Dialogue in Rome. It announced that members of the movement, along with fellow Christians and folks of other religions and convictions who would like to do so, will “be united with you in a day of prayer and fasting for peace,” as proposed by other organizations, on Oct. 20, the last Friday of Ramadan.

The letter also conveyed the hopes of Focolare leader Chiara Lubich that, “as our spirituality suggests, every obstacle may become a springboard toward a much deeper brotherhood among us.”

The statement exemplifies how when I’m among members of that worldwide, multiethnic, multi-religious family that lives like the first Christians, I hear the articulation of my own spirituality as a Muslim coming back at me in different language. So much so that I realized days after a recent Focolare meeting in Hialeah that Pope Benedict XVI’s comments on Islam had not even come up.

I’m with the Muslims who join the pope in calling for an end to all religiously motivated violence and persecution in some so-called Muslim societies.

One interesting analysis, however, comes from journalist, peace activist, former member of the Israeli Knesset and self-described atheist Uri Avnery. On “Mohammed’s Sword” (http://world.mediamonitors.net/content/ view/full/35746), he wrote that:

“The story about ‘spreading the faith by the sword’ is an evil legend, one of the myths that grew up in Europe during the great wars against the Muslims — the reconquista of Spain by the Christians, the Crusades and the repulsion of the Turks, who almost conquered Vienna. I suspect that the German pope, too, honestly believes in these fables. That means that the leader of the Catholic world, who is a Christian theologian in his own right, did not make the effort to study the history of other religions.”

But those are points for dialogue among our responsible religious leaders. Down on our level, familiarity is breeding knowledge, respect and love. The talk is of family, cultivating the human spirit, building our communities and maybe a bit of World Cup soccer. Through the fog of old assumptions comes clarity and even agreement on what we believe. Such as that there should be no compulsion in matters of faith, as the Quran prescribes.

When others take such verses out of their historical context, I am reminded that both the Rev. Dr. Martin Luther King Jr. and the Ku Klux Klan taught from the Bible. And Mohammed of Arabia wasn’t the first prophet contradicted by alleged followers of the principles he taught. Moses stepped away for a talk with God and his followers, despite all the miracles they had seen, began worshipping a golden calf.

Anyone seen all-American icon Muhammad Ali rioting over the pope’s comments? With his annual appearance at our Muslim Convention, which took place last month in Chicago, the increasingly frail former heavyweight champ makes clear that he’s standing with Imam W. Deen Mohammed, the son of his former teacher the Honorable Elijah Muhammad, and sincere people of other faiths who are advancing these sentiments among Muslims and humanity.

This year, our scintillating banquet speaker, the Rev. Dr. Annie O. Oliver of Milwaukee, said well what applies to Muslims and anyone who claims a particular faith or philosophy: “If I was accused of being a Christian, would there be enough evidence to convict me?”

C.B. Hanif is an editorial writer for The Palm Beach Post.

Copyright (c) 2006 Palm Beach Newspapers, Inc.

This month’s Coastal Star, First Presbyterian Church of Delray Beach’s Rev. Aaron Janklow and the popular TnT — or Twenties ’n’ Thirties — young professionals group he leads:

Young minister succeeding on his mission

And this month’s Look Inside our Places of Worship, the amazing story of the congregation whose serene, picturesque sanctuary once was a Boca Raton Air Force Base chapel:

First Church of Christ, Scientist

First: We continue to pray for relief and the complete recovery of our dear Imam Dr. Nasir Ahmad, of Miami’s Masjid Al-Ansar,  from pneumonia complications.

Second, Miss Tee Jackson continues to deserve kudos for bringing people together with her Bible on the Beach sessions at dawn on Saturdays at the Lake Worth Municipal Beach. See the outline for last Saturday’s third of four planned sessions following the photos below. Once again it was good folks sharing the Good Word in a glorious ocean atmosphere.

There was even more good community life later as The International League of Muslim Women’s South Florida Chapter, of which my wife Aneesha is president, hosted another of their annual Pre-Ramadan Dinners, this time at Masjid Al-Ansar. Imam Nasir was sorely missed. But Imam Melton Mustafa, who also is battling illness, stepped in to help cap off a day of good universal vibrations and good company — not to mention the League members’ good food.

Next stop: the blessings of the fast of Ramadan.

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Bible on the Beach outline 8.7.10

Theme:  Exercise Your Faith

SESSION III Discipline, Repetition and Lunges

With any exercise regiment you have to be disciplined.  In order to reach your goal a set of repetitions are given.  Each day you must work those repetitions to get a different result. Your faith is like a muscle — it grows with exercise, gaining strength over time.

It takes exercise and effort to achieve spiritual faith.

_______________________________________________________

How is your Faith exercised?

Discipline: Before you start and exercise regiment you must decide if you are in it for the long haul.  Your mind must be made up that you will be committed to the cause to get the end results.  Jesus said in Matthew 16:24 “If anyone would come after me, he must deny himself and take up his cross and follow me.”

Repetitions: You have heard the saying, “Do it over and over until you get it right.” I remember when I was little as punishment for slamming the door when I was upset, my mother would make me go in and out of the door until she would tell me to stop.  The punishment for the crime was to teach me how I was supposed to use the door.   And guess what?  I got it. I Thessalonians 5:17, “Pray continually.”

Lunges: Lunge into your purpose.  Get involved.  When God reveals something in Christian service that needs to be done do it!  Don’t let anyone stop you, give it all you got.  The end result is watching the Holy Spirit work through you.  “The manifestation of the Spirit is given to each one for the profit of all”   — I Corinthians 12:7.

References: Excerpts from Turning Points Dr. David Jeremiah, Holy Bible NIV

For more knowledgeable folks, it’s always interesting to hear Muslim-bashers try to define what “true Muslims believe.” As their misinformation campaign continues losing traction, the haters become even more desperate for attention — just like other extremists. And it becomes clearer that, thanks largely to our clueless, lazy if not exploitative so-called news media on such matters, plenty of folks simply have little familiarity with Islam and Muslims (and most minorities, religious or non) beyond the stereotypes, while others, still fighting the Crusades, just don’t want to know.

Part of the shame is that such meanspirited pastors not only do true Christians a disservice. They also ill serve the wonderful teacher revered in the Quran as a Word from our Creator, and in whose path sincere Christians try to walk. I know innumerable of the latter as my friends, teachers, fellow human beings and brothers and sisters in faith in the Maker of all.

WWJD? According to the Bible that genuine Christians try to follow, he said love thy neighbor — not burn his book.

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On the sign-in table was the Focolare’s Living City magazine edition proclaiming “Building blocks for world peace.” In the room, that’s what was happening. I’m not sure which was more inspiring: the enlightening DVD and discussion, or the wonderful human spirit with which folks connected after.

As we plan what’s next, while encouraging you and yours to do the same where you are (and/or join us next time), here are more scenes as Christian members of the Focolare in South Florida, Muslim members of New Africa of the Palm Beaches, and folks from other spiritual traditions joined for an examination of the late Blessed Lady Chiara Lubich‘s historic 1997 address at Harlem’s Malcolm Shabazz Mosque, at the invitation of the late eminent Imam Warith Deen Mohammed:

Thanks to the gracious United Methodist Church of the Palm Beaches congregation for again hosting this excellent manifestation of model community life that UMCPB, and the other spiritual communities represented, embody and foster.

(And thanks to my sweetie, Aneesha, for all the photo work.)

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Join Us As We Again Spotlight

“Model Interfaith Dialogue & Unity”

Featuring an examination of Focolare founder Chiara Lubich’s historic 1997 address to a gathering of 3,000 at Harlem’s Malcolm Shabazz Mosque. The event sparked a continuing upsurge in interfaith collaboration.

Sunday, July 25, 2-4 p.m.

United Methodist Church of the Palm Beaches

900 Brandywine Road, West Palm Beach 33409

Former Palm Beach Post writer/editor C.B. Hanif moderates a video and discussion with Mercedes Mont and Martin Alfaro, Christian members of the Focolare Movement.

The Focolare’s “Spirituality of Unity” has resonated with members of other faiths and spiritual traditions in more than 180 countries. Particularly among our Muslim community here in the U.S., the dialogue has sparked a dynamic and devoted relationship and initiatives of collaboration.

This program follows on the heels of such activities as the Interfaith Clergy Committee’s annual Institute Day program (“Promoting Civil Discourse in a Polarized Nation: People of Faith Respond”); the Delray Beach Interfaith Clergy Association’s Interfaith First Harvest Dinner; the 9^th Annual Family Interfaith Picnic hosted by New Africa of the Palm Beaches; and last month’s “Muslims & Christians in Model Dialogue and Friendship” forum at the same location.

Journey with us as we again seek to learn about each other rather than define or convert each other, learn to be the first to love the other, and develop this exemplary model for Interreligious interaction and cooperation.

“Religions, with all their differences, are being called on to come together as never before.” — Cardinal Francis Arinze, president of the Pontifical Council for Interreligious Dialogue

“The Principle of Love, taken from the message of Jesus Christ, is an idea we embrace totally, and anybody can embrace totally.” — Imam W. Deen Mohammed

No admission fee; donations accepted.

Organized by New Africa of the Palm Beaches and the Focolare of South Florida.

DIRECTIONS FROM I-95: Take Exit #71 west onto Palm Beach Lakes Blvd. Turn right at third traffic light and left at three-way stop sign. UMCPB is on left. For more information call 561-309-5476.

The gracious United Methodist Church of the Palm Beaches was the scene of Sunday’s inspirational gathering that highlighted the exemplary interfaith unity among members of the international Focolare lay Catholic movement, founded by the late Lady Chiara Lubich, and students of the late Imam W. Deen Mohammed, internationally recognized leader of two million Muslim Americans organized locally as New Africa of the Palm Beaches.

The program continued these Christians’ and Muslims’ longstanding and dynamic involvement in building bridges across religious, ethic and cultural lines.

Friends and guests who helped expand the circle of what the Focolare call “the Spirituality of Unity” included active members of the Interfaith Clergy Committee of the Jewish Community Relations Council, the Delray Beach Interfaith Clergy Association, Vitas, Pax Christi, the Caribbean-American for Community Involvement, the First Unitarian Universalist Congregation of the Palm Beaches and several others.

Next up in the ongoing effort: tentatively scheduled for July 25, an examination of the historic May 18,1997 meeting during which Chiara Lubich spoke at the Malcolm Shabazz Mosque in Harlem. The event helped spark a surge of interfaith collaboration here in the U.S. that deserves more attention. Details to come.

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